It's About Time:

250th Anniversary of British Calendar Act: Sep 2, 1752

by John E Budzinski

©2002

October 22, 2002

It’s about time: The concept of time has a confusing history

This weekend, Oct. 27, is the second time of year when internal body clocks are thrown out of rhythm.

Clocks ‘‘fall back’’ on Sunday at 2 a.m. - as an extra hour of sleep is gained. Sunday is the end of daylight-saving time. Clocks will be turned back one hour to extend daylight hours.

Most people adjust after a couple days and find the hardest part of coping with daylight-saving is manually resetting all their clocks. It renews the battle with the VCR clock that still flashes ‘‘12:00.’’

And it renews the battle with trying to figure out daylight-saving time, which remains a perplexing concept. Arizona and parts of Indiana do not change their clocks and it is not unusual in parts of Indiana to have husbands, wives and kids going to work and school in different time zones during daylight-saving time.

Daylight-saving time was conceived in a humorous essay by Benjamin Franklin in 1784 and first advocated seriously by London builder, William Willet in a pamphlet ‘‘Waste of Daylight’’ in 1907.

There is no scientific need for it. As explained by Geoff Chester, Public Affairs Officer at the U.S. Naval Observatory in Washington D.C., ‘‘It started as an energy conservation program during World War I. It was discovered that people were more active in the evening and by moving the clocks ahead, people had more time to accomplish all their tasks before the sun set.’’ He added daylight-saving time was in effect during World War II.

‘‘A variety of local laws were in effect for daylight-saving time but they weren’t really enforced until the passing of the Uniform Time Act of 1966,’’ Chester says.

The act, signed into law by president Lyndon Johnson on April 12, 1966, called for daylight-saving time to begin on the last Sunday in April and end the last Sunday of October. Congress amended the law in 1986 to have daylight-saving time begin the first week of April.

But no matter how confusing daylight-saving time is, it doesn’t come close to the bewilderment and complete and utter confusion the people of the United Kingdom and the American Colonies faced in 1751 and 1752. In those years they endured five time changes that resulted in 1751 having only 282 days, and a whole new day being established to celebrate New Year’s Day.

The changes came about as a result of the British Calendar Act of 1752. This act dictated that the British Empire fall in line with the ‘‘Gregorian Correction’’ made to the calendar in 1582. The year 2002 is the 250th anniversary of the act.

A summary of the 1752 Act includes the following:

- Dec. 31, 1750, was followed by Jan. 1, 1750 (yes, the same year)

- March 24, 1750, was followed by March 25, 1751 (a year later)

- Sept. 2, 1752, was followed by Sept. 14, 1752,

- And finally getting back to normal, Dec. 31, 1752 was followed by Jan. 1, 1753.

September 1752 only had 19 days. It is not known how the people who had birthdays felt, or if they even had birthdays that year, but bill collectors became confused and reports spread that employees are losing 11 days’ pay, and everybody is losing 11 days of his life. Londoners cried, ‘‘Give us our 11 days back!’’ and people rioted in the streets to protest the calendar change.

The act also called for celebrating New Year’s Day on Jan. 1 instead of March 24. Until 1933, presidential inaugurations were held in March - a tradition carried over from the time we celebrated the New Year in March.

Confusion about time can be traced back further. Astronomers and mathematicians discovered during the middle ages that the calendar year was not completely accurate with the solar year. Church officials detected errors in the Julian calendar because church holidays did not occur in their proper seasons.

During Pope Gregory XIII’s reign, 1572-1585, the mathematicians and astronomers created a reformed calendar known as the Gregorian, or New Style (NS). The adjustments made in 1582 in the NS calendar eliminated 10 days in October. October 4 was followed by October 15. Roman Catholic countries adopted the new calendar quickly. Protestant countries didn’t follow suit until the 18th century.

The British Empire was aware of the Gregorian calendar and the changes in their own calendars they would eventually have to make. In fact, Scotland adopted the NS calendar earlier than 1752 and began to celebrate the New Year on January 1 in 1600.

Some educated New England clerks who knew of the NS calendar changes started ‘‘double-dating’’ documents so as to distinguish between the calendars. Those who do genealogical research no doubt have come across this strange custom of dating documents with two dates. It is not uncommon to see two dates separated by a slash (/) to distinguish between the Old and New Style calendars.

You will often see documents dated such as 1653/1654 in court and town records, and in wills. They even show up on many 17th century gravestones, though curiously, they are not as common in church records. British America used ‘double dating’ throughout the 1600s on up until the changes in 1752.

Even after 1752, keeping track of time confused people. Only after the explosive spread of railroads and the telegraph in 1883, did towns across the country use standardized time and time zones.

As with all changes there are always those who hold out. It is interesting to note that Alaska did not switch from the Julian calendar to the new Gregorian calendar until 1867. Up to that time, it was a part of Russia, which didn’t change to the NS calendar until 1918.

Of course, among the protesters and confused nay sayers in 1752, one always can find the eternal optimist and purveyor of rainbows. Benjamin Franklin wrote, ‘‘It is pleasant for an old man to be able to go to bed on September 2, and not have to get up until September 14."



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